Eroticism has this in common with an addictive drug: that there is a coercive element to its pleasure with which part of us is in complicity, and part not. Thus ever since time began men have been trying to enjoy eroticism without being destroyed by it. Societies, religions can be defined in the way they deal with this conundrum. Polygamy, monogamy with repression, monogamy with affairs, monogamy with prostitutes, serial monogamy. Not to mention individual solutions of great ingenuity, or desperation: Victor Hugo with the door knocked through the wall of his office, to let in a girl each afternoon. Auden's flair for finding call-boys in every town. Picasso who simply refused when wife and mistress demanded he choose between them. Then there is always the hair-shirt of course. But perhaps the thing to remember when you wake up with a life full of fresh paint and tortuous complications is that eroticism wasn't invented for you, nor merely for the survival of the species perhaps, but for a divinity's entertainment. Nothing generates so many opportunities for titillation and schadenfreude as eroticism. Which is why it lies at the centre of so much narrative. How the gods thronged the balconies of heaven to see the consequences of Helen's betrayal! And your friends are watching too. Your antics have put the shine on many a late-night conversation.
On the borders between mythology and history, that wily survivor Odysseus was the first who learnt to trick the gods. And perhaps his smartest trick of all was that of lashing himself to the mast before the Sirens came in earshot. There are those of course who are happy to stand at the railings, even scan the horizon. Otherwise, choose your mast, find the ropes that suit you: sport, workaholism, celibacy with prayerbook and bell... But the kindest and toughest ropes of all are probably to be found in some suburban semi-detached with rowdy children and a woman who never allows the dust to settle for too long.
| Erotizmu i drogi zajedničko je sljedeće: u nama postoji nagonski element da se u njima uživa i s njim smo djelomično u zavjeri, a djelomično pak nismo. Zato se ljudska bića od davnina trude uživati u spolnosti i istovremeno izbjegavati njezine razorne posljedice. Različita društva i religije mogu se definirati prema načinu na koji se nose s ovom enigmom. Poligamija, prisilna monogamija, monogamija u kombinaciji s nevjerom, monogamija u kombinaciji s uslugama prostitutki, monogamija u više uzastopnih veza. Da i ne spominjem pojedinačna rješenja, plod velike ingenioznosti ili očaja: Victor Hugo je razvalio vrata svog ureda da bi ljubavnica mogla do njega svako popodne, Auden je umio naći mušku prostitutku u svakom gradu, Picasso bi jednostavno odbio odabrati između supruge i ljubavnice kad bi one to zatražile. Dakako, uvijek vam ostaje i mogućnost žrtvovanja. Kad se probudite s ružičastim pogledom na svijet i do grla u problemima, možda bi bilo dobro da se sjetite da erotizam nije izmišljen zbog vas, niti pak zbog opstanka vrste, nego za zabavu bogovima. Ništa drugo ne omogućava toliko uzbuđenja i zlobnog uživanja kao erotizam. Upravo to ga čini centralnim motivom u tolikim pričama. Kako li su se samo bogovi gurali po nebeskim balkonima da bi vidjeli posljedice Helenine nevjere! A i vaši prijatelji pozorno promatraju. Vaše budalaštine sigurno su im začinile mnogo noćnih razgovora.
Na granici između mitologije i povijesti domišljati brodolomnik Odisej prvi je naučio kako prevariti bogove. Možda mu je najbolji trik bio onaj kad se svezao za jedro prije nego što je stigao na domet pjesme sirena. Naravno da ih ima koji bi spremno stali na pramac, čak bi se i ogledali po obzoru. Druga je mogućnost odabrati jedro i konopac koji vam odgovara: sport, ubijanje poslom, celibat s molitvenikom i crkvenim zvonom... Ali najdraži i najčvršći konopac ipak se može naći u predgrađu, u obiteljskoj kući ispunjenom vikom djece uz suprugu koja marljivo briše prašinu.
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